Essays

    The 8th Inning Game

    It was my birthday yesterday (I’ve entered my late 50s) and the Cubs were playing in Wrigley. Some day I will be in Wrigley on my birthday to watch the Cubs, but yesterday I was at home. The Cubs won with a final score of 13-11 and that alone is surprising in a Mike Schmidt/Dave Kingman sort of way but only tells half the story.

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    Early Results

    A MLB team cannot win their division in April, but they can lose it. Going in to the middle of April we are seeing positive results from the Chicago Cubs, although they suffered the first set back of the season when Justin Steele was put on the 15 day IL. Right now they are at the top of the NL Central with a half game lead but that doesn’t matter as much as the +28 run differential that is the best in the league. The runs they scored during this last home stand in cold April weather is a very positive sign.

    On Friday the Cubs start a 6 game road trip in Los Angeles and then San Diego, and I think these games are a good early test for the Cubs. I want to see them win at least two games in LA and win one in San Diego. The Dodgers have actually fallen back to earth going 6-4 over the last ten while the Padres has jumped up to the top of the NL West over the Dodgers and Giants. I will feel good about a split on this road trip.

    You Become The God You Love

    Auto-generated description: Text discusses perceptions of God by Richard Rohr, emphasizing humility and Trinity, with partial book cover visible.

    The Purpose Of Government

    Without due process, a claim of guilt is simply one man’s word over another. Without due process we are simply being asked to believe the claims that the humans they labeled as terrorists and thus deserving of deportation and imprisonment are in fact deserving of that label and loss of liberty. Due process is how governments insure that the right to liberty endowed by our creator is preserved.

    We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed. – Thomas Jefferson, The Declaration of Independence

    The Declaration Of Independence is important because it defines the values of the United States of America. It says the rights of life, liberty, and pursuit of happiness is not only secured for citizens but for all people because we all have the same creator. Due process for everyone is how we live out our values in the United States and denying that to anyone makes us hypocrites at best.

    And Then What?

    During the 1990s American Society, driven by capitalism, developed an obsession of short term thinking and what we are now experiencing is the logical result. Consequentially, while it may be that the majority of Americans actually approve the current destruction of the United States government, the question of what comes next isn’t even being considered beyond hopes that Trump or Musk or whoever will be a benevolent dictator. Most are hanging on hope that their future will be better.

    From what I can tell, the current Presidential administration does not have a plan beyond destroying everything that is in place because all of it, in it’s judgement, is corrupt. The destruction is not the means, it’s the end. Smart people, like Elon Musk, have recognized the opportunity, but by the time we fully understand what end he has in mind it will be too late.

    On Being America

    What makes liberty, which I define as personal autonomy, real in America are two fundamental things:

    1. When one is accused of a crime they are presumed innocent until proven guilty.

    2. Whether one is guilty of a crime needs to be proven by the state beyond a reasonable doubt by a jury of one’s peers, or a judge if the accused prefers.

    We usually refer to these two items as due process and without it there is no liberty. Further, in our Declaration of Independence we stated that all people, not just U.S. Citizens, are endowed by their creator the right to liberty. Liberty is not provided by the state, it is inherent to who we are as humans. Further, we declared that we create governments for the purposes of preserving these rights.

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    Checking In On Wordland

    Time to check in on Wordland to see what is new. Funny, whenever I want to type Wordland my fingers default to Worldland. If I am going to be paying attention to this site I will need to change the feed as the font is just too small for my eyes. I have created a new category for just these items that I enter using Wordland.

    Hello From Worldland

    I wrote this post using Wordland, which is a new app developed by Dave Winer. It appears to focus on writing posts to Wordpress. Just made an edit, need to remember to push the post button. Like the little editing popup that appears when I select text.

    The Republic Has Failed; Why Does It Matter?

    Much of what I am seeing written about the state of the United States seems to be in the context of “Democracy is failing” or a “Constitutional Crisis” is imminent or present. The correct description of the United States as defined by the Constitution is a republic with self rule by a representative democracy.

    The reality is that the republic, the one for which our flag stands (remember the pledge of allegiance) has failed. It failed when citizens and our representatives forgot or no longer valued the form of self government that has been in place. Our attitudes and inaction about the insurrection on January 6 is the clearest sign that the Republic has failed. Today we the citizens of the United States value power over liberty and our liberty exists to the extent it aligns to dictates of those in power.

    Our conversations and writing on this topic need to transition to, why does it matter that the Republic has failed? The reality is, most people don’t think it matters because they have not yet recognized or acknowledged how their life has been impacted. Particularly Republicans and particularly those who support Trump.

    My answer for why it matters is ironic. It matters because without the representative democracy of the Constitution the MAGA movement (or conservative movement) could not exist. Tyranny allows no opposition, thus had it been in place MAGA could not have done what it is currently doing. The Republic is what has allowed you to have your day, enjoy it but know that without it there will be no other opposition.

    When the time comes that the “new” U.S. Government does something you do not like there will be nothing that you can do about it. The “elites” have determined Democracy is too inefficient and they think a more efficient government is controlled by a dictator, and they would be right. Freedom has been the purpose of the Republic, and inefficiency is a feature not a bug. However, the elites and their corporate/startup world view know what is best for them and have convinced you its better for you, and this will all work so long as you accept and comply with their dictates, their interpretation of current laws and their new laws.

    Digital Colonialism

    Tripp Fuller has written an essay titled “The New Colonialism: Power, Data, and the Transformation of Human Experience” that I commend for your reading (shared highlighted link from Readwise.)

    Trip writes:

    Let me take you back to a moment in history that illuminates our present situation. In its early days, the internet was envisioned as something radically different from what it has become. It emerged from a unique fusion of military pragmatism and countercultural idealism – a publicly funded network imagined as a tool for human freedom and cognitive enhancement. Those early pioneers dreamed of a decentralized space where information could flow freely, uncontrolled by any single authority.

    But over three decades, we’ve witnessed what scholars call a “triple revolution”: the commercialization of the internet, the rise of mobile devices that keep us constantly connected, and the emergence of social media platforms that mediate our relationships. This transformation has fundamentally altered the nature of digital space in ways that undermine genuine human connection.

    Tripp goes on to note that there has been a systematic pattern employed by the social networks that “eerily mirrors historical conquest.” Later he writes:

    But perhaps the most telling parallel lies in how this new colonial class views its own power. In 1899, Rudyard Kipling wrote of the “white man’s burden” – the supposed moral duty of colonizers to “civilize” the colonized. Today, we hear echoes of this same patronizing ideology when tech leaders speak of “connecting the world” or “making the world more open and transparent.” The language has changed, but the underlying assumption remains: that a small, privileged class has the right – even the duty – to reshape how billions of humans live and connect.

    Most concerning is a loss of our autonomy, instead how we see the world is being shaped by our digital overlords:

    This erosion of autonomy is particularly evident in how platforms shape our understanding of the world. The algorithms that determine what news we see, what perspectives we encounter, and what information we consider credible are optimized not for truth or understanding, but for engagement. This creates what tech critics call “reality tunnels” – personalized versions of the world that can differ dramatically from person to person, making shared understanding increasingly difficult. There’s a reason so many of us think family and friends live in a different world - they do and it is a feature, not a bug in the system.

    What to do? Tripp reminds us that what we have is not how the Internet was intended to be:

    To understand how we might resist digital colonialism, we must first remember that the internet wasn’t always a colonized space. Those early pioneers, many steeped in the revolutionary spirit of 1960s California, envisioned something radically different from what we have today: a decentralized space where information could flow freely, uncontrolled by any single authority.

    Tripp’s conclusion starts:

    The challenge we face isn’t simply technical or political – it’s fundamentally about what it means to be human in an age of algorithmic governance. When platforms reduce our complex social lives to data points, when algorithms shape our perceptions and choices, when our most intimate moments become resources for extraction, we lose something essential to human flourishing: our capacity for genuine autonomy and authentic connection.

    The path forward requires us to develop digital wisdom – a way of engaging with technology that preserves our essential humanity while benefiting from digital tools. This means creating rituals and practices that help us maintain our autonomy while participating in digital life. It means building platforms and networks that serve human flourishing rather than corporate profit. Most importantly, it means remembering that we are not passive subjects in this new colonial regime, but active agents capable of shaping its future.

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